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Southern History Series: The Sacred Circle
In the 1840s and 1850s, Southern intellectuals began to chart a path forward out of classical liberalism derived from the organicist tradition of Romanic social theory
In the 1840s and 1850s, Southern intellectuals began to chart a path forward out of classical liberalism derived from the organicist tradition of Romanic social theory
In New England, the Yankee has always combined a sense of liberty with the Calvinist heritage of social responsibility
Thomas Jefferson was hardly a modern deracinated liberal
A book review of T.H. Breen’s American Insurgents, American Patriots: The Revolution of the People
According to Thomas Carlyle, liberalism naturally weakens and degenerates the social fabric by driving “assiduous wedges” in every joint of social existence
Secessionists strongly believed in industrial development and state-led economic modernization
In the 1850s, Southern political theorist George Fitzhugh attacks the philosophical foundations of Northern liberalism and free-market capitalism
The essence of Southern history is the common resolve of White folks that Dixie shall remain a White Man’s Country
What caused the Chinese economic miracle?
The Confederate war aim was to replace a flailing Democratic Republic which suffered from the excesses of liberalism with a Patrician Republic based on “ethnological facts”
In a 1785 letter to the Marquis de Chastellux, Thomas Jefferson characterized the differences between Northerners and Southerners
In Allen Tate’s poetry, order and civilization take precedence over the claims of equality and social justice
Confederate veterans let loose the real rebel yell
White Southerners largely came to the New World from Great Britain as Anglicans and Presbyterians, but later became Baptists and Methodists. Why did this happen?
A book review of Elizabeth R. Varon’s Disunion! The Coming of the American Civil War, 1789-1859
Why was Kentucky so reluctant to secede from the Union?
A book review of Paul Quigley’s Shifting Grounds: Nationalism & the American South, 1848-1865
A book review of Matthew Mulcahy’s Hubs of Empire: The Southeastern Lowcountry and British Caribbean
The culture of the Deep South got its start as an extension of the older culture of the British West Indies
We’ve been told a great lie by liberals that we are all “individuals,” but in reality the cultural geography of the South matches the genetics of historical migration patterns
Daniel Chamberlain, South Carolina’s Republican carpetbagger governor, repented of the folly of Reconstruction
South Carolina was redeemed in 1876 when its people united behind Wade Hampton III, the greatest of all planters, and his Red Shirt Army which brought down Reconstruction
Sen. John C. Calhoun opposed the Mexican War and the conquest and absorption of Mexicans into the United States
Sen. John C. Calhoun of South Carolina was the South’s most eloquent slaveowner. He was also Scots-Irish
In 1849, Sen. John C. Calhoun and other prominent Southern leaders predicted that one day Whites and Africans would change positions in the political and social scale
In South Carolina, Solomon Blatt led the fight to preserve white supremacy and segregation. He was also Jewish
The pellagra epidemic of the New South was one of the lowest points in our history. If we can bounce back from that, we can come back from anything
The Virginia Cavaliers used to be more than a sports team. It actually meant something
The plantation complex spread throughout the Caribbean, South America and the American South
The economic and environmental roots of Old Virginia’s classical republicanism and social structure
How did the development of the cotton gin alter the economy and culture of the Deep South?
An excessive amount of liberty leads to anarchy which is the greatest of all curses and ultimately destroys freedom
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