Ain’t That America: American Liberty 2015

H/T Rod Dreher

As we prepare to celebrate July the 4th, take a look at this:

“I had freed myself from the grips of government, religion, and parents. The only chains left to throw off were those on my sexuality—particularly the chains of monogamy.

The first authority I came to see as illegitimate was government, shortly after discovering Ron Paul in 2008. I stumbled upon his campaign like a rabbit hole that led me to question all of society’s rules. Soon after, I started to question my religion—Christianity. How much of it had been made up, twisted, and contrived—in collusion with the government—to support the powers that be?

Along with the fear of God, I cast off any respect for parental authority I once had. Since the punitive, authoritarian man in the clouds was no longer real to me, who was to say children should obey their parents? I educated myself about peaceful parenting and became determined to treat my daughter as a free, autonomous person with inalienable rights, not as my property.

Government incentives for marriage—gay or straight—discriminate against single and polyamorous individuals. …”

As George Fitzhugh described the philosophy of the Union, free men, free labor, free soil, free women, free love, free churches.

“Come then, tell me, dear friend, how tyranny arises. That it is an outgrowth of democracy is fairly plain.
Yes, plain. …

And this anarchic temper, said I, my friend, must penetrate into private homes and finally enter into the very animals. Just what do we mean by that? he said.

Why, I said, the father habitually tries to resemble the child and is afraid of his sons, and the son likens himself to the father and feels no awe or fear of his parents, so that he may be forsooth a free man. And the resident alien feels himself equal to the citizen and the citizen to him, and the foreigner likewise.

Yes, these things do happen, he said.

They do, said I, and such other trifles as these. The teacher in such case fears and fawns upon the pupils, and the pupils pay no heed to the teacher or to their overseers either. And in general the young ape their elders and vie with them in speech and action, while the old, accommodating themselves to the young, are full of pleasantry and graciousness, imitating the young for fear they may be thought disagreeable and authoritative.

By all means, he said.

And the climax of popular liberty, my friend, I said, is attained in such a city when the purchased slaves, male and female, are no less free than the owners who paid for them. And I almost forgot to mention the spirit of freedom and equal rights in the relation of men to women and women to men.

Shall we not, then, said he, in Aeschylean phrase, say ‘whatever rises to our lips’?

Certainly, I said, so I will. Without experience of it no one would believe how much freer the very beasts subject to men are in such a city than elsewhere. The dogs literally verify the adage and ‘like their mistresses become.’ And likewise the horses and asses are wont to hold on their way with the utmost freedom and dignity, bumping into everyone who meets them and who does not step aside. And so all things everywhere are just bursting with the spirit of liberty.”

Such is the world of democracy … in Plato’s Republic.