C. Vann Woodward’s The Origins of the New South, 1877 to 1913 covers an extremely important but neglected period of Southern history which is only dimly remembered today compared to the Old South or the Confederacy.
Near the end of Reconstruction, the Democrats and the Whigs entered into a forced marriage and became a new force in Southern politics, the “Conservatives,” in opposition to the “Radicals” who were made possible by the black vote. The Redeemers created a one-party state based on white supremacy in order to overthrow Radical rule.
The demise of Reconstruction, however, didn’t immediately lead to the end of the two-party system, the black vote, or the Jim Crow South. George Henry White of North Carolina, the last black congressman from the South, left office in 1901. The Southern states only adopted new constitutions or passed new laws to disenfranchise the blacks between 1890 and 1908. The constitutionality of segregation and disenfranchisement was in dispute until Plessy v. Ferguson in 1896 and Williams v. Mississippi in 1898.
From 1865 until 1908, the status of blacks in the South was in dispute. Throughout this period, blacks voted, held office, and public facilities were integrated in parts of the South. Democrats and Republicans endlessly quarreled over the black vote. Election fraud became commonplace. For a time, Southern leaders like Alexander Stephens, Lucius Q.C. Lamar II, and Wade Hampton III even opposed black disenfranchisement. The planter filled the void left behind by the demise of the carpetbagger as black voters often strategically aligned with their old masters against the upcountry Whites.
It was an odd sight to behold which has been forgotten in our popular memory: the party of white supremacy, with the assistance of bribery, often carried the black vote. This is how Reuben F. Kolb, the populist, lost the governorship of Alabama in 1892 and 1894. In North Carolina though, Populist-Republican fusion briefly led to a period of black empowerment that was ended by the Wilmington Insurrection of 1898. At different points in his career, the Populist leader Tom Watson of Georgia supported black enfrachisement only to later become a strident white supremacist.
I found it particularly fascinating that White Southerners seem to have become more racist around 1900 – a period that is often called the “Nadir of the Negro” – when the Jim Crow South was being created. It was the children of the Confederate generation, who had grown up under this mixed system, who created Jim Crow. In fact, the Confederate monuments which now dot the South were erected by this generation, partly as a public statement to announce that white supremacy had been fully restored.
Here’s an excerpt from C. Vann Woodward’s Origins of the New South, 1877-1913 on the emergence of the Southern Race Creed:
“Over the years there evolved along with the caste system a generally accepted credo of race among white Southerners. In 1913 Thomas Pearce Bailey, a Southern educator, set down this “racial creed of the Southern people” with such candor and accuracy that it may serve as the best available summary:
1.) “Blood will tell.”
2.) The white race must dominate.
3.) The Teutonic peoples stand for race purity.
4.) The Negro is inferior and will remain so.
5.) “This is a white man’s country.”
6.) No social equality.
7.) No political equality.
8.) In matters of civil rights and legal adjustments give the white man, as opposed to the colored man, the benefit of the doubt; and under no circumstances interfere with the prestige of the white race.
9.) In educational policy let the Negro have the crumbs that fall from the white man’s table.
10.) Let there be such industrial education of the Negro as will best fit him to serve the white man.
11.) Only Southerners understand the Negro question.
12.) Let the South settle the Negro question.
13.) The status of peasantry is all the Negro may hope for, if the races are to live together in peace.
14.) Let the lowest white man count for more than the highest Negro.
15.) The above sentiments indicate the leadings of Providence.”
Bro, that’s some strong stuff.
This is what our ancestors believed around a hundred years ago. It is enough to give our modern day cuckfederates a heart attack.
At the national level, C. Vann Woodward notes that the South was in exile from 1865 to 1913, and was effectively the equivalent of a British crown colony. Woodward notes that between 1865 and 1912, no Southerner except Andrew Johnson, who was impeached and nearly removed from office, was nominated for president or vice president by either major party. Of the 133 cabinet members appointed during this period, only 14 were from the South, and of the 31 justices of the Supreme Court, only 7. The South furnished only 2 of the 12 speakers of the House of Representatives during these years, and fewer than one-tenth of the diplomatic representatives to the major powers. Woodward remarks in the book that “never in the history of the country, and rarely in the history of any country, had there been a comparable shift in the geography of political power.”
The terms of “reunion” for the South after 1877 were Northern acquiescence to Southern home rule and sovereignty over the race question in exchange for Southern acquiescence to domination of the United States by Eastern conservatism and laissez-faire capitalism. This dovetailed with the agenda of the “New South” promoters like Henry Grady, Richard Hathaway Edmonds and Daniel Augustus Tompkins who envisioned an industrialized South rebuilt in the image of the East. In order to advance their vision of industrialization though, Grady and his associates were willing to allow the “New South” to become a prostrate resource colony of Northern capital.
The old planter aristocracy was crippled by abolition and the War Between the States. After the war, it was commonplace to find ex-Confederate generals working for Northern-owned railroads or the Northern-owned Louisiana Lottery or as agents and directors for other Northern-owned businesses. As the sharecropping and farm tenancy system arose from the ashes of slavery in the late 1860s and early 1870s, the surviving planters fused with the merchant class over time to become planter-merchants or simply merchants who lived in town while many others went into textiles, sawmills, railroads or mining. This is what Scarlett O’Hara does after the war in Gone With The Wind.
By the 1880s, a new class of businessmen and industrialists had emerged, which combined with the remnants of the old planter class to rule over an extremely rural world of impoverished sharecroppers and farm tenants. In parts of the South, industry was putting down roots: railroads crisscrossed the region, textiles were emerging in the Piedmont, sawmills dotted the timber belt along the Atlantic and Gulf Coasts, coal mining was getting started in Appalachia, and the iron and steel industry in Birmingham and Chattanooga. Spindletop in 1901 in Beaumont, TX inaugurated the Texas Oil Boom.
The South was still utterly dominated by King Cotton though. The amount of acres in cotton and bales produced soared far beyond the antebellum era to reach its historic peak around 1913. As production soared, prices dropped, farmers lost their land, and sharecroppers and tenants were driven further into debt peonage. By 1894, the average price of a bale of cotton had dropped to 4.6 cents. Out of Texas and the Western South came a series of agrarian movements as the economic situation of farmers deteriorated: the Grange in the 1870s, the Agricultural Wheel in the early 1880s, and the Farmer’s Alliance in the 1880s. And in the 1890s, the great Populist revolt against the Bourbons in the South and their Eastern masters came when reform failed and the bottom fell out of cotton. Out of sheer desperation, the Populists embraced an agenda that was a radical departure from Eastern conservatism. The Populists were co-opted by the Democrats and beaten back by the state constitutions which disenfranchised large numbers of poor Whites, but many of their reforms were implemented in the early 20th century.
After 1900, the rise of the Progressive movement in the South dominates the rest of this period, which culminated in the election of Woodrow Wilson in 1912 when the Republican Party fatefully split between Taft and Roosevelt, thereby bringing to power the first Southern Democrat in half a century. Unlike the Populists whose constituents were disaffected rural farmers, the Progressives were mostly an urban movement of the business-oriented middle class:
– At the turn of the century, North Carolina was the most illiterate state in the United States. Gov. Charles Brantley Aycock, who was simultaneously the education governor and restorer of white supremacy, has created problems for modern progressives who wrestle with his legacy as the father of public education in North Carolina.
– Gov. Braxton Bragg Comer regulated the railroads and improved public education in Alabama.
– Gov. Hoke Smith of Georgia combined black disenfranchisement with railroad regulation, improvements in public education, abolition of the convict lease system and reducing the maximum work week in textile mills.
– Gov. Andrew Jackson Montague of Virginia combined black disenfranchisement with good roads and good schools.
– Gov. Thomas Campbell of Texas regulated the railroads, created the Texas State Board of Health, abolished the convict-lease system and signed anti-trust laws.
Gov. Theodore Bilbo of Mississippi, the author of the Back To Africa bill in the Senate and Take Your Choice: Separation or Mongrelization, was known as “Bilbo the Builder” and implemented compulsory school attendance, improved the education system, reformed the tax code and created the Mississippi state highway system.
Gov. Jeff Davis of Arkansas, a populist and particularly colorful figure from this era, announced his candidacy for governor in June 1900 and embarked on a year-long campaign, visiting nearly every county. “The war is on,” he declared, “knife to knife, hilt to hilt, foot to foot … between the corporations…and the people.” Davis won the most resounding political victory in Arkansas history by carrying 74 of 75 counties.
Woodward writes:
“The Southern counterpart of a Northern progressivism developed nearly all the traits familiar to the genus, but it was in no sense derivitive. It was a pretty strictly indigenous growth, touched lightly here and there by cross-fertilization from the West. It sprouted in the soil that had nourished Populism, but it lacked the agrarian cast and radical edge that had frightened the middle class away from the earlier movement …
They envisiged as a common enemy the plutocracy of the Northeast, together with its agents, banks, insurance companies, public utilities, oil companies, pipelines, and railroads. Southern progressivism often took a sectional character, identifying the popular enemy with “foreign” interests.”
Oklahoma entered the Union in 1907 as a bastion of radicalism:
“In 1907, while the reform wave in the South was at its crest, the new state of Oklahoma entered the Union. The latent radicalism in Oklahoma, long repressed under territorial government,was released with the sudden force of one of her gushers, a brash and precipitant flood that shocked Eastern conservatives and startled some who considered themselves reformers …
But “in almost every article of the Oklahoma constitution” he found a “spirit of fierce opposition to monopolies” and a “jealousy of large business enterprises.” In fact, it required all of 7,000 words for the framers to list their restrictions and limitations upon corporations, railroads, and public utilities, and for good messure they added protection of “the right of the state to engage in any occupation or business for public purposes, agriculture excepted. Without any doubt the Southern reformers could count Oklahoma in their column.”
A century ago, the post-bellum era came to an end with the inauguration of the Southern progressive Woodrow Wilson as president, the candidate of the Solid South, in a scene which is shocking by contemporary standards. We are getting a little ahead of ourselves, but this excerpt comes from George Brown Tindall’s The Emergence of the New South, 1913-1945:
“Half a century of Southern political isolation ended with the inauguration of President Woodrow Wilson on March 4, 1913. Whether Democratic or Republican, government for years “had been steadily conservative, Eastern, urban, industrial.” Whatever hopes and aspirations the agrarians and petty middle classes, Southern and Western, held had been classified as heresies: free trade, populism, Bryanism, and the conspiracy to debase the coinage with silver. Only the rise of a nationwide progressive movement finally had broken the spell of the bloody shirt and the full dinner pail, split the Republican Party, and permitted the Democrats to win in 1912. It was the victory of a minority party – Arizona was the only state outside the South in which Wilson polled a majority – but that served only to accentuate the position of the South as the main support of the winner.
Even the setting of the inauguration evoked a Southern mood. It was “one of the most perfect March days Washington had ever known.” A gentle breeze blew across the Capitol as the former Rebel, Chief Justice Edward Douglass White of Louisiana, administered the oath. Southerners crowded into Washington for the triumph, “brought along their full lung development and let it loose every few minutes.” Three hundred thousand marchers took four hours to pass down Pennsylvania Avenue; they represented the victorious Democracy from coast to coast, but reporters noted that a vociferous “Rebel Yell” broke out whenever a Southern figure rode by or a band blared Dixie! “Thousands of voices sang the words of it in unison.” If any Southern observer caught the portent of top-hatted and gray-gloved Negroes among the Tammany braves, that details seems not to have been recorded. …
His election was a kind of vindication for the South. The South, “beaten, bleeding, prostrate” half a century before, one reflected, had “come back to rule the Union.” … Five of ten cabinet members were born beneath the Potomac … In other administrative and diplomatic positions the South had “a vastly larger proportion of big and influential posts than it has held since the Civil War.” At the President’s right hand, and one of the most influential members of the Wilson circle at least until 1919, though without official position, was Colonel Edward M. House of Texas.
At the other end of Pennsylvania Avenue the “mellow accent” of the South was, if anything, even more prevalent. In the Senate more than half of the Democratic majority were Southerners, in the House more than two fifths; but even more significant was the Southern hold on major committee chairmanships: all but two of fourteen in the Senate and all but two of thirteen in the House.”
The sectionalism of the 1860s and later the 1890s was now alive and well in the triumph of Wilson and the progressives in the 1910s. Only the issues had changed. Now the East, constipated from wealth from ruling the Union uncontested for the previous 50 years, was about to get hit with the income tax:
“The progressive movement had put down sturdy roots in the South, a region to which modern capitalism had come late, where it had yet only begun to secure a foothold, and where many of the political leaders and the preponderance of small businessmen remained under the spell of an agrarian mystique that rendered them skeptical of finance-capitalism, protectionism, trusts, railroads, and the symbolic menace of “Wall Street.” Deeply impregnated with the traditional ideas of states’ rights, white supremacy, and free trade Southerner agrarians shaded off into several degrees of radicalism in fighting the battles of the farmers for democracy, railroad regulation, warehouses, and rural credits – a broad range of programs that looked to governmental intervention. Not a few of the small businessmen, closely identified with the farming communities from which their incomes rose, supported such battles. If they were alarmed at the threat of governmental regulation, they felt themselves drawn to Woodrow Wilson by sectional and party loyalties and by his enunciation of the New Freedom which paralleled their own concern to deny special privilege and restrain the growth of trusts. In the spirit of the New South they sought economic development first; but, unreconciled to the concentration of wealth in the East, they believed as strongly as the agrarian radicals that Wall Street financiers controlled economic power to their disadvantage. …
Southerners led in another drastic departure, a provision in the Underwood-Simmons Act for the first income tax under the Sixteenth Amendment. Drafted and guided through the House by Cordell Hull of Tennessee, it was altered under pressures from John Nance Garner of Texas in the House and Vardaman in the Senate to include a graduated surtax on large incomes. Opponents raised objections in the press and Congress on the grounds that it was class legislation and a sectional raid on Eastern wealth, but Hull disclaimed any intention of redistributing the wealth and justified it on the principle that Eastern wealth derived from all sections of the country: “I deny the right of wealth anywhere to segregate itself and then upon the plea of segregation to exempt itself from its fair share of taxes.”
Wilson resegregated the federal government for the first time since the Lincoln administration and the income tax was passed as a sectional measure to redistribute wealth from the East to the South and West. Fifty years after the end of the War Between the States, Southerners were now the new “abolitionists,” only this time it was the Money Power of the East that was under attack.
What’s interesting, is that Northern Leftists, and Neo-Yankees, and their colonial descendants on the Left Coast, conflate the New South with the Confederacy. In fact, I don’t think they can tell the difference. Nor are they capable of learning the difference, or accepting it.
I have learned something I didn’t know, from this post. I thought that the modern income tax was created by Yankees as a means to reinforce Northern Supremacy and to punish the working classes and businessmen of the South and West. And to fund Northern Leftism and Northern Nationalist projects.
I didn’t know that it had been created by Southern Populists and Western Grangers, to siphon monies and resources out of Yankeedom.
I guess I now understand why Northerners, whether they live in Minnesota or Iowa, or in New Jersey or Maine, all hold the common belief that they’re the only people in America® that work and pay taxes. And that they they pay the bills and buy the groceries for the rest of the country.
As a somewhat related aside;
There’s a lady on YouTube, who’s from Northeast Pennsylvania, who documents the development of the gas fields there. Aside from her environmental activism, she seems worked up over the fact that all the of the crews are from Texas, Oklahoma, Wyoming and Alabama. And over the fact that most of the vehicles involved have license plates from those states.
To her, it’s like Pennsylvania is being invaded by Dixie and the Transmississipi West.
In light of history, I find her reaction interesting. It’s more cultural, than political or in the way of environmental activism. It’s less about fracking and environmental degradation, and more about being invaded by Texans/Southrons.
I wish those tool pushers and roughnecks would run the Texas flag up their rig masts, just for fun.
Modern Northern Leftists and SJWs conflate the Confederacy with the New South.
What’s noteworthy, is that Northerners, as private citizens, up until the 1960’s, left the South and West alone. Now they think Democracy means that they have a right to govern not only their own states, but everybody else’s, too.
Northerners didn’t bother to travel to Texas or the rest of the South in this period, to interfere in elections, the state government(s), and the political process, like they do now.
They’re opposing the New South in the mistaken belief that they’re opposing the Confederacy. Neither of which really exist anymore.
Neo-Yankees are another bunch of political relics that we need to get rid of if we expect to enter the 21st Century.