Black History Month 2012: Review: Égalité for All

PBS compares Touissant L'ouverture to George Washington


Égalité for All: Touissant L’ouverature and the Haitian Revolution is a PBS documentary about the Haitian Revolution.

The Haitian Revolution was the only successful slave insurrection in history. It led to the destruction of the French colony of Saint-Domingue, the extermination of the White population, and the creation of Haiti as the world’s first black republic.

No event in black history is more important than the Haitian Revolution. It was the first attempt to build an independent black society on the basis of the liberal principles of the French Revolution: liberté, égalité, and fraternité.

Saint-Domingue was the richest and most valuable colony in the world. As the world’s largest producer of sugar and coffee, it was more important to France than all the American colonies combined were to Britain.

After two centuries of black supremacy and independence, Haiti has been transformed into the poorest country in the Western hemisphere. Nowhere was the collapse of European civilization into African barbarism more spectacular than it was under Toussaint L’ouverature and his successors.

The Haitian Revolution went far beyond the abolition of slavery in the United States. The sugar plantations of Saint-Domingue’s fertile northern plain were torched in vast bonfires that turned night into day for miles offshore, masters were slaughtered in their beds by their slaves, and the major cities of Le Cap and Port-au-Prince were burned to the ground in the fighting.

Unlike Dixie, the Whites of Saint-Domingue were exterminated or driven into exile, and Whites were banned from owning property and settling in the country. Blacks seized and retained power in Haiti. There was also a gradual redistribution of property to the former slaves which allowed them to realize the ideal of rural autonomy and self-sufficiency that was denied to African-Americans.

“Égalité for All” tells the story of the arrival of the French Revolution in Saint-Domingue. It takes us back to the very beginning of “the Left” and the Jacobin ideological disease that swept across Europe and rotted the foundation of Western civilization.

Saint-Domingue was a slave society (one of many in the New World) that was created before the Enlightenment. The creole society that had evolved there was blissfully ignorant of philosophical notions like “sacred humanity” and “natural rights” and “democracy” that would catch fire in the French Revolution.

The French West Indies was constructed on the basis of radically different principles which are “rightwing” only in hindsight: the total rejection of humanism and democracy, the violent conquest of indigenous tribes, the systematic violation of “liberty and equality,” the creation of a racial caste system, the exploitation of the labor of the African majority for the benefit of the European minority.

It is hard to imagine a place more offensive to Enlightenment values than Saint-Domingue. This was a society that had been created on the basis of nothing more than the self interest and enrichment of France. It wasn’t founded as a religious utopia like Massachusetts or as a proposition nation like the United States. The creoles of Saint-Domingue never felt the need to justify white supremacy or to prove they had a right to own slaves or to conform to any ideological grid.

The ideology of the French Revolution landed like a stick of dynamite in Saint-Domingue. In 1791, the 30,000 gens de couleur began to demand equal citizenship from the National Assembly which was reserved to the 40,000 grands blancs and petits blancs. The creoles were enraged when the National Assembly granted equality to a minority of the mulattoes and the governor refused to implement the decree.

After the creoles repressed a rebellion by the mulattoes, a voodoo priest named Boukman organized and launched the slave insurrection that would become the Haitian Revolution in the northern plain. A black pig was sacrificed to “the god of the blacks” in a voodoo ceremony. The slaves drunk its blood in a communion ritual and rejected “the god of the Whites.”

Toussaint L’ouverture was a gens de couleur and a slaveowner himself when the Haitian Revolution erupted in August 1791. He was the owner of two or three plantations. The slave insurrection became a war of extermination in the northern plain outside Le Cap between the creoles and the slaves.

After a few months of fighting, France sent reinforcements to Saint-Domingue and L’ouverture attempted to negotiate a surrender of the insurgents in exchange for the freedom of the rebel leadership. The creoles rejected the offer and L’ouverture resumed the insurrection in the mountains.

“Égalité for All” rehearses the story of how the French Revolution escalated into the execution of Louis XVI by guillotine, the Reign of Terror, and the arrival of the Jacobin commissioner Félicité Sonthonax in Saint-Domingue who formed an alliance with the mulattoes.

Revolutionary France was soon engulfed in war with Britain, Spain, Austria and other European powers. In this context, the creoles attempted to rid themselves of the despised Jacobin Sonthonax and the British were invited to invade Saint-Domingue. The Spanish were also supporting L’ouverture and the slave rebellion in the mountains.

Sonthonax abolished slavery in Saint-Domingue on his own authority to preserve French control of the colony. In 1794, the black commissioners sent to France persuaded the National Assembly to abolish slavery throughout the French Empire. Over a million black slaves were transformed into citizens of the French Republic.

For the next three years, L’ouverture ruled Saint-Domingue and attempted to revive the plantation economy by requiring the “cultivators” to submit to forced labor on the plantations. In 1797, “Papa Sonthonax” was placed under armed escort and was put on a ship and sent back to France.

In 1799, Napoleon seized power in a coup d’état in France and established the Consulate. The brief resumption of peace with Britain in 1802 allowed Napoleon to dispatch the Leclerc expedition to Saint-Domingue to restore slavery.

Touissant L’ouverature was beaten by Leclerc, surrendered to the French with his top generals Christophe and Jean-Jacques Dessalines, and became a political prisoner in France where he died in 1803. The resumption of the Napoleonic Wars in Europe in 1803 cut off reinforcements to Saint-Domingue. Decimated by yellow fever and malaria, the surviving French troops abandoned the colony in December 1803 and were captured by the British on their way back to France.

Jean-Jacques Dessalines proclaimed the independence of Haiti in 1804. The French population of Saint-Domingue was exterminated on his orders. The Napoleonic Wars would continue in Europe until Napoleon was forced into exile a second time in 1815.

In the final analysis, it was the ideological division caused by the French Revolution and the fratricide of the Napoleonic Wars that allowed the blacks to triumph in Saint-Domingue. Disease and geography were not insurmountable obstacles. Neither was the military genius of the “Black Spartacus” who was beaten twice by French military expeditions and died a prisoner in France.

OD celebrates Black History Month 2012 by remembered the Haitian Revolution which destroyed the richest colony in the world and whose black inhabitants have been reduced to eating dirt sandwiches after two centuries of freedom and equality.

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Founder and Editor-in-Chief of Occidental Dissent


  1. In the recent past, Haiti and Japan had earthquakes. Japan also had a nuclear explosion and a tidal wave. Of the two, which has made progress in restoring homes and services? Why is that?

  2. It’s not possible to claim in this case that the Haitians suffered colonialism. They have been free to be cannibals, rapists and murderers for two centuries. Free from YT for 200 years. They should have Quemada-ed.

    Have you seen that film? Oliver Reed plays a British Agent for a a sugar company.
    He sparks a black revolt in a Portguese Carribean Island then exterminates the rebels. Lol. Demonic. But the second half was good. Lots of arrogant ex slaves biting the dust.

  3. Not quite true. we sent in marines in I think the 30s. so obviously that was when haiti the first world hyperpower got torn down.

  4. Haiti is the test case. What a brilliant way the end the celebration of black history–by highlighting the fact that blacks are walking talking abortions. Lol.

  5. I wanted to make a comment reguarding how Cuba treats it’s black, I have first hand knowledge by time spent there. Black cubans are judged by the content of their character and not the color of their skin. If you see a Cuban in an important position it’s because of aptitude , nothing else. Hence the higher levels of society is ocupied by whites, government higher ups , pilots , doctors . Of course there are exceptions, but by merit. Forgive me for my poor grammer , I’m exceedingly tired and in need of sleep.

  6. Dirt fucking cookies … another burden the White man must shoulder. I have an idea! Let’s ship them to Florida, that’ll cure their negritude!!

  7. Lenin asked a similar question from a difference place:

    Very well, Freedom. But to do what?

    We might now answer

    Very well, Equality. Try to eat it.

  8. I’ll give credit to the rebels for realizing just how over their head they were. Had only the whites similarly realized the precariousness of their position, surrounded by 4 great powers as they were, the colony and perhaps later country would be in better shape.

    “Here’s a video about Haitian cuisine : Le Dirt Cookies!

    I think that is geophagia, related to the fact that 90% of them have what are essentially hookworms. It could be wiped out, and was in the South for example, under the right regime.

  9. I remember during the recent haiti earthquake sob fest, some White evangelical said that haiti was cursed because the rebellion made a deal with the devil. The MSM went nut’s, ran out the racist screeds etc but the truth is, the Haitians themselves believe they made the deal.

    No one in the msm bothered to look it up or apologize if they did. The moral of the story is, the truth is on our side, or rather we are on it’s side, but the truth by and large doesn’t matter

  10. You know, when I look at stories like the dirt cookies video linked above, I get into hard core SMH mode. (shaking my head).

    Two things occur to me when watching the dirt cookies story :

    1) How is it at all possible that in this day and age, when we have the internet FFS, how is it possible for supposedly intelligent white leftists to continue in their mass delusion when it comes to denying the HBD-rooted reality of the utter worthlessness of negroes? I mean just look at that dirt videos video : it screams HBD Realism!

    2) How is it possible – what life forces are at work here – for such an utterly useless race to continue breeding like bacteria? Whom does it benefit? (The population of Haiti added ONE MILLION NIGLETS in the year after the earthquake. One. Million.)

    Answer (I think) : it benefits blacks as a group organism. Think about it: as individuals, these Haitians who keep baby rape, dirt cookies, voodoo, and mindless violence alive are about as useful as a bad rash. But as a group, no one can deny that blacks are thriving on this planet (bad full-body rash?). Niggers are on schedule to outbreed whites by a factor of three -to-one by 2050, when one in four “humans” on the planet will be majority Sub Saharan genetically. This is not good news, except for blacks as the massive proto-humanoid protoplasmic organic mass that they are.


    – Arturo

  11. Ps: From the wiki entry on geophagia :

    “Geophagy in the United States
    According to “Dixie’s Forgotten People: the South’s Poor Whites”, by J. Wayne Flynt, geophagy was quite common among poor whites in the South-eastern United States. In the 19th and early 20th centuries, this was often ridiculed in popular literature. The literature also states that “Many men believed that eating clay increased sexual prowess, and some females claimed that eating clay helped pregnant women to have an easy delivery.”[9] Geophagy being a common practice among southerners may have been caused by the high prevalence of hookworm disease, in which the desire to consume soil is a symptom.[10] Geophagy was common among slaves who were nicknamed “clay-eaters” because they had been known to consume clay, as well as spices, ash, chalk, grass, plaster, paint, and starch.[11] The author cites a recent survey by Obstetrics-Gynecology Clinic at Duke Medical Center in North Carolina, according to which one quarter of patients were clay-eaters.

    Edible clay is still available for sale in the American rural South.[12][13] Clays like activated attapulgite and diosmectite have been used in the active ingredient in over-the-counter antidiarrheal medications. The US version of Kaopectate, for example, contained kaolinite clay until a reformulation in 2003.[14]

    The Western view of dirt as impure and contaminated [15] may also explain negative connotation and repulsion with geophagy. Geophagy also has a stigma of being an eating habit of African slaves and poor African-Americans. The Victorian ethic is also amongst the reasons that geophagy became stigmatized in American culture. An ability to control appetite coupled with eating seldom was the appropriate measure of behaviour in a “civilized” Victorian culture, so acting upon a craving for dirt was considered uncivilized because it was seen as having a lack of self-control.[16]”

  12. “How is it possible – what life forces are at work here – for such an utterly useless race to continue breeding like bacteria?”


    The moral grammar of Christianity. Christianity abhors the thought brown and black people suffering – they must be saved – for they are souls for God. Combine secular Christianity, i.e., liberalism, the life extending/saving medicine of the West, agriculture, GMOs, ect., and … BOOM, population fucking explosion in third-world peoples.

    Read this for a better understanding:

  13. At 2:00, is that negro woman in the back hiking up her skirt to use the bathroom in a bucket in the room while the film crew is there?

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